Archive for category Bakri Musa
M. Bakri Musa
30th November 2015
Datuk Onn was a brilliant strategist and farsighted leader. Indeed he was so far ahead that he left his simple village followers behind.
In 1951, just five years after he established and led UMNO, he quit the presidency of his young struggling party and left in a huff. The issue was over admitting non-Malays into UMNO. On the surface this would seem to be a liberal move to engage non-Malays in the political process and to make the party race-blind. Indeed many contemporary commentators are effusive in their praise of the man for his supposed foresight in thinking beyond communal lines and racial identity.
I have a different take; I see his move as the earliest expression of Ketuanan Melayu (Malay Hegemony). Onn saw his move as a means to establish Malay control on the political process by co-opting non-Malays, in particular the Chinese, into his Malay party. The reason was obvious. A year or two earlier the Chinese community under the leadership of the staunchly anti-communist Tan Cheng Lock had formed the Malayan Chinese Association (MCA). To Onn, it would be much easier to “control” the Chinese politically if they were to be co-opted within UMNO than if they were to have their own separate party. Onn feared that the newly-formed MCA would not only be a formidable power but also be on par with UMNO in the anticipated negotiations for independence. Read the rest of this entry »
M. Bakri Musa
23rd November 2015
[Foreword to Zaid Ibrahim’s latest book, Assalamualaikum. Observations on the Islamization of Malaysia, published by ZI Publications and launched on November 20, 2015 by former Prime Minister Tun Mahathir.]
Muslims believe the Koran to be a guide from God; “for all mankind, at all times, and till the end of time.” That is a matter of faith.
The essence of the Koran is Al-amr bi ‘l-ma’ruf wa ‘n-nahy ani ‘l-munkar. That message is repeated many times in our Holy Book. The approximate translation is, “Command good and forbid evil;” or in my Malay, “Biasakan yang baik, jauhi yang jahat.” Succinct and elegant in both languages as it is in the original classical Arabic!
This central message is often missed in the thick tomes of religious scholars, erudite sermons of bedecked ulamas, and frenzied jingoisms of zealous jihadists. Meanwhile in Malaysia, Islam is reduced to a government bureaucracy manned by control-freaks intent on dictating our lives. Yes, they are all men.
Their mission has little to do with that golden rule. Theirs is an exercise of raw unbridled power, all in the name of Allah of course. Not-too-bright and self-serving politicians are only too willing to ride this Islamic tiger. Once ridden however, it is mighty difficult to dismount, as the Afghanis and Pakistanis are finding out. Read the rest of this entry »
M. Bakri Musa
18th Nov 2015
In an earlier commentary I gave high marks to our leaders for their enlightened ways and sophisticated strategies in the pursuit of our independence. Malaysia could have easily gone in a very different direction following the Japanese defeat. It could have just as quickly been turned into a permanent British Dominion.
The man responsible for sparing the country that terrible fate was Datuk Onn Jaafar. He was a former senior civil servant, a significant and rare achievement for a native. Had he been a Hang Tuah, ever loyal to his sultan and the British, there would be no limit to the height of his personal achievement within the colonial civil service. He could have been the first native Governor-General of the Dominion of Malaya. Read the rest of this entry »
M. Bakri Musa
14th Nov 2015
Why do you stay in prison when the door is wide open?
Jalal ad Din Rumi (1207-73)
The path we chose in pursuing independence represented the best elements of our culture. We followed the right leaders and they in turn adopted the right strategy, one of co-operation and negotiation. That was our nature, to be bertolak ansur (give and take); posturing and confrontation were just not our style.
Our leaders’ timing too was perfect as Britain had grown weary of her colonies. We were also lucky in that we were dealing with the British. Had it been the Chinese, well, consider the fate of the Tibetans and Uighurs. Had it been the Russians, look at Ukraine and Chechnya.
Today revisionist historians belittle the valiant efforts of our fathers of independence. Let me set these latter-day interpreters of events straight. Had we opted for Burhanuddin Al Helmy or Chin Peng, the nation’s history and the fate of our people would be far different today.
In times of crises or profound changes, we have to be extra cautious in whom we choose to lead us, or stated differently, in whom we should follow. It is during such times that we have to exercise our critical faculties and be extra vigilant in choosing our leaders. Malaysia is in such a state today. We have a leader in Najib Razak who is severely-challenged with respect to honesty, integrity, and competency. Profligacy he has in abundance. Read the rest of this entry »
M. Bakri Musa
4th November 2015
It is human nature that when things go well we pay little attention to them; we take them in stride as if they are meant to be, the natural consequences. When we assume such an attitude, we miss some significant learning opportunities. We can learn so much more from our success than we could ever from our failures. For that to happen however, we first must recognize our successes. Contrary to common belief, this can sometimes be no easy task.
One way would be to undertake a mental exercise, to imagine if things had taken a different path. What if Malays had not embraced Islam but fought and rejected it? Likewise, what would be our fate had we enthusiastically embraced the Europeans and adopted their ways? As for our pursuit of independence, imagine had we bowed to the wishes our sultans and their British “advisers” and accepted our fate to be under permanent British domination, as the Malayan Union Treaty would have it? Lastly, assume we had let those rabble rousers be our leaders fighting for our independence, and they took to fighting the British literally and seriously.
In all of these instances there are ready examples of societies and cultures that had indeed chosen precisely those paths that I just outlined, and we can readily see the consequences today of their collective decisions then. Read the rest of this entry »
Oct 28 2015
Malays actively shunned and refused to participate in the various colonial endeavors even those that could potentially benefit us. Instead we undertook a form of passive resistance, utilizing what John C Scott refers to as “weapons of the weak.”
While these everyday forms of passive resistance may not grab headlines, nonetheless they are akin to the cumulative accumulation of the coral reefs. In the aggregate and over time they exert a profound impact. When the ship of state runs aground on such reefs, attention is directed to the shipwreck and not to the aggregations of petty acts that made those treacherous reefs possible.
So was the Malayan Union initiative shipwrecked upon a reef of resentment and resistance that had quietly been building up and concretized over time. Read the rest of this entry »
M. Bakri Musa
October 20 2016
The coming of Islam, European colonization, and the pursuit of independence – these were transformational events in our culture that resulted in the toppling of the Malay collective coconut shell. In all three instances our culture had served us well in guiding us through uncharted waters.
Yet, and this seems perverse, in our current tribulations we are far too inclined to blame our culture. I suggest that instead of forever berating and blaming the presumed inadequacies of our culture, it would be far more meaningful and productive if we were to analyze and learn how our culture had dealt with the major events of the past, and apply those insights to our current challenges.
If I were to grade the performance of our culture to the three transformational events in our history, I would give an exemplary A-plus for the path we chose towards independence, an A-minus for our reception to the coming of Islam, and a respectable B for our performance during colonization. Read the rest of this entry »
M. Bakri Musa
13th October 2015
The third defining moment in Malay culture was the peaceful path we chose towards independence. The Malay world was turned upside down with colonization; it altered the physical as well as social landscape. The latter was even more profound and threatening.
Despite that, and defying the trend of the time, we opted for this peaceful path through negotiations and collaborations in pursuit of our independence.
If one were to stroll along the countryside of pre-colonial Malaysia, there would of course be no paved roads. One would have to literally cut a swath through the thick jungle. The only practical route for travel was by rivers and waterways.
The British built roads and replaced the thick jungle with neat rows of identical, boring but highly productive rubber trees. As for the rivers, once teeming with fish, they were now like kopi susu (cafe au lait) from the contamination of brown sediments from the ubiquitous tin mines. Read the rest of this entry »
M. Bakri Musa
Oct. 6, 2015
The Japanese Occupation briefly interrupted British colonial rule. Japanese troops landed in Kota Baru in the early morning of December 8, 1941, and surrendered some 43 months later. That was only a blink in our history but to those who suffered through that terrible period, it was eternity. As brutal as it was, Malays as a culture and community survived.
There was one significant but not widely noted disruption and humiliation of Malay culture during that period. The Japanese, despite their reverence for their own Sun God Emperor, had little use or respect for Malay sultans. At least the British maintained the facade of respect even though those sultans were essentially colonial puppets.
The colonials saw in the institution of Malay sultans an effective means of indirect rule. The British knew full well the reverence Malays had for our sultans. The British must have learned a thing or two from observing kampong boys herding their kerbaus (water buffaloes). Pierce a ring through the lead buffalo’s nose and then even a toddler could effectively control the herd by pulling on the rope tied to that lead beast’s ring.
That essentially was the British approach to controlling the Malay herd; pierce a ring through their sultan’s nose. The rope may be of silk and the ring of gold, but the underlying dynamics are the same. Read the rest of this entry »
– M. Bakri Musa
The Malaysian Insider
30 September 2015
The British replaced the Iberians and Dutch in Malaysia. Those colonialists carved up the Malay world among themselves, with Malaysia fortunately falling under the British while the larger archipelago going to the Dutch and the Philippines to the Spaniards.
I say “fortunately”, considering the fate of the Indonesians and Filipinos. For whatever reason the British were much more benign, or less malevolent.
Among the consequential differences, while our Indonesian brethren had to fight for their independence, Malaysians opted for the more civilised and considerably less traumatic route of negotiations. Read the rest of this entry »
21st Sept 2015
Over 46 years ago a largely Chinese group of demonstrators celebrating their party’s electoral victory triggered Malaysia’s worst race riot. Last Wednesday, September 16, 2015, an exclusively Malay rally in predominantly Chinese Petaling Street of Kuala Lumpur triggered only the riot police’s water cannons.
What flowed on Petaling Street last Wednesday was clear water, not red blood as in 1969. There was also minimal property damage (except for loss of business) and no loss of life. That is significant; that is progress.
Malaysia has come a long way since 1969, the current shrill race hysteria notwithstanding. However leaders, political and non-political, Malays as well as non-Malays, are still trapped in their time-warped racial mentality of the 1960s. They still view the nation’s race dynamics primarily as Malays versus non-Malays.
That is understandable as the horrific memories of that 1969 race tragedy, as well as the much earlier and more brutal Bintang Tiga reign of terror, had been seared into the collective Malaysian consciousness, permanently warping our national perception.
The challenge today is less the risk of inter-racial conflagration of the 1969 variety, more a Malay civil war similar to what is now happening in the Arab world and what has happened on the Korean Peninsula. Last Wednesday’s red-shirt rally illustrates this point. Read the rest of this entry »
M. Bakri Musa
Sept. 7, 2015
[After last weekend’s mass protest against the nation’s entrenched corrupt and incompetent leadership, I reflect on a moment in our colonial history. If Merdeka has any meaning it is this – our freedom to express our views. We have to remind ourselves and our leaders of this, and often, lest it be forgotten. As we celebrate the nation’s 58th anniversary of independence, I salute those brave Malaysians of Bersih 4. May you succeed! Your courage humbles and inspires me.]
The Europeans entered the Malay world a few centuries after the arrival of Islam. First were the Portuguese in 1509, followed by the Dutch and finally the British.
Unlike those early Muslims, the Europeans came not to trade, at least initially, but as explorers during their Age of Discovery. Only when they saw the abundance of the rich natural resources of the land did they go beyond mere exploring.
With their primordial form of capitalism of the heartless and exploitative variety so well captured in Dickens’ many novels, it did not take long for their greed to manifest itself and be all-consuming. Like all capitalists, they were obsessed with domination, and that quickly expanded beyond mere trading. Colonial aspirations soon followed.
Preoccupied with commerce, those ancient Portuguese were not interested in converting the natives though that was the penchant with old-world Catholics. Yes, there were priests hauled along to bless their mission, if nothing else. Consumed as they were with profits they could not be bothered with the salvation of the heathens. Either that or those Europeans were aware of the fate of the crusaders and knew better than to try and convert the already Muslim natives. Read the rest of this entry »
M. Bakri Musa
The smooth assimilation of Malays into Islam was the result of both “down-up” and “up-down” dynamics. The average Malay peasant in his or her interactions with the ancient Muslim traders saw the value of this new faith. This message then spread laterally among the other villagers and later upwards to the nobility and ultimately the sultans. They too saw the merit of this new religion and that acceptance trickled down to the masses. The result was the quick transformation of Malay society.
Today in the retelling of the arrival of Islam to the Malay world, there is not a dissenting voice. All agree that it was a positive development, for the faith as well as for Malays. We also agree that our culture adapted well to Islam.
Those sentiments have more to do with the human tendency to romanticize the past, especially one perceived as being glorious, rather than a true reflection of the reality. We spare ourselves from looking more critically at our past for fear that we would discover something that could blight that pristine image and sweet memory. Read the rest of this entry »
M. Bakri Musa
The arrival of Islam was “the most momentous event in the history of the Malay archipelago,” to quote Syed Naquib al-Attas. It came not through the point of the sword but peacefully through trade. Islam did not land in a cultural and religious vacuum as Malays were already steeped in Hindu and animist traditions. Nor did the Arabs come to emancipate our ancestors; there was no messianic zeal or even an inclination to engage in their salvation.
Those Muslims came only to trade; there was no intention to dominate or colonize. Their Islamic faith and the prevailing Malay culture interacted through gradual and mutual accommodation. The result was that “the local genius of the people shone through” in the melding of the two, to quote Farish Noor, respected scholar and frequent commentator on Malaysian affairs.
This was vividly illustrated with my matriarchal Adat Perpateh. It coexisted peacefully with traditional male-dominated Islam, demonstrating a brilliant and workable synthesis of the two. Malays did not repudiate our traditional ways to become Muslims, and Islam was not adulterated to accommodate Malay culture. Both were remarkably malleable to and adaptive of each other. Read the rest of this entry »
M. Bakri Musa
The true measure of a culture is how well it prepares its members to sudden changes and challenges, especially when those are unanticipated or imposed from the outside. That different societies react very differently is obvious.
Consider the March 2011 tsunami that demolished the coastal areas of Northern Japan. Thousands were killed and billions worth of properties damaged, with whole villages and families wiped out. Compare the reactions of the Japanese to that tragedy of August 2005 when Katrina hurricane devastated the southern coast of United States.
The differences in reactions could not be more profound. Today only a few years after the tragedy, Northern Japan is almost fully recovered. In Louisiana they are still entangled in massive lawsuits, and the finger pointing has not yet stopped. Both Japan and America are developed societies, so we cannot account the difference to socioeconomic status, only to culture. Read the rest of this entry »
M. Bakri Musa
Remember Labu and Labi, the two bumbling idiots in P. Ramlee’s 1962 comedy movie of the same title?
Today we have a political version of that duo. With the latest cabinet reshuffle, Labi is gone. Next should be Labu, aka Najib Razak. The leadership of Malaysia is too important to be entrusted to these jokers.
In a twist of irony, this latest exercise eases the process. By firing his deputy, Najib has set an important precedent – decoupling cabinet positions from party leadership. It has been the tradition, and only that as it is unsupported by the constitution, that leaders of the ruling party should also lead the country.
By having someone other than the party’s deputy leader be the Deputy Prime Minister, that sets the stage whereby the Prime Minister too could be someone other than the party’s President. That is the only silver lining to this latest reshuffle. That excepted, Najib’s new cabinet remains a yawner. The elusive “wow” factor still eludes him.
In picking his new ministers Najib is taken in by the glint of pebbles, confusing that for the sparkle of diamonds, or in kampong expression, pasir berkilau disangkakan intan. No surprise there as Najib himself is a pebble. He values loyalty over smarts, pebbles over diamonds. Expect Malaysia to be continually grinded down. Read the rest of this entry »
M. Bakri Musa
A Muslim is one who subscribes to the five pillars of our faith – attests to the oneness of Allah and Prophet Muhammad, s.a.w., as His Last Messenger (shahadah); prays five times a day; fasts during Ramadan; gives zakat; and conditions permitting, undertakes the Hajj.
Significant for its absence is any explicit reference to the Koran, the complete and final guide from God “for all mankind, at all times, and till the end of time.”
The essence of the Koran is Al-amr bi ‘l-ma’ruf wa ‘n-nahy ani ‘l-munkar. It is referred to many times in the text. The approximate translation is, “Command good and forbid evil;” or in Malay, “Biasakan yang baik, jauhi yang jahat.” Succinct and elegant in both languages as it is in the original classical Arabic!
As this central message is not one of the five pillars of our faith, no surprise then that it is frequently missed by the masses. It is also often lost in the thick tomes of religious scholars, erudite sermons of bedecked ulamas, and frenzied jingoisms of zealous jihadists.
Enlightened scholars of yore had suggested that the Koran’s essence be the sixth pillar, after and presumably below Hajj. That did not gain traction. Read the rest of this entry »
M. Bakri Musa
Terrible things are done in many cultures in the name of honor. To some, the natural reaction would be either smug dismissal (those barbarians!) or comforting acceptance (all cultures have their warts!). That would also provide a ready excuse for continuing on business as usual.
Or we could have wannabe heroes or even real ones with a messianic mission to change that culture. Many have tried, and equally many have failed. For Malays, there was Mahathir, and before him, Datuk Onn. Undoubtedly there will be many more.
This wanting-to-change-our-people (or culture) zeal is a particular delusion of leaders with massive egos. Our only solace is that Onn and Mahathir did not do more damage. The Chinese under Mao were not so lucky. Millions perished under his Cultural Revolution and other dubious endeavors aimed at “changing” his people. Read the rest of this entry »
by Bakri Musa
Jul 79, 2015
Every group of humans whether dwelling in the same cave or working for the same corporation must share some common goals, values, and worldview, as well as everyday routine practices. This is what culture means; it is the social glue that binds the members together and differentiates them from others. Far from being society’s oppressor, culture is its savior.
The human baby is not born a carnivorous hunter or a vegetarian ascetic anymore than it is born an Aryan or Chinese. The baby may have Aryan characteristics (sharp nose, blond hair, and blue eyes) or that of a Chinese (moon face, jet black hair, and epicanthic folds) but those features do not make what it will be. Whether that baby will turn out to be a proud bearer of a swastika or marches the streets waving Mao’s Little Red Book depends upon the culture in which it has been raised.
Tune to BBC News. If you close your eyes you would assume the announcer to be a lithe English lassie. Look at the screen and your preconceived images would be shattered for behind that flawless British voice might be a lady of African descent or a Semitic-looking Arab woman, minus the purdah of course. Read the rest of this entry »
M. Bakri Musa (www.bakrimusa.com)
June 24, 2015
Unlike my earlier books, in Liberating the Malay Mind I adopt a narrow approach, focusing only on Malays. Some would counter that Malaysians are now at a stage when we should consider ourselves Malaysians rather than Malays, Chinese or Ibans. Thus we should seek an approach applicable to and suitable for all Malaysians. I agree, up to a point.
One does not have to be particularly perceptive to note the obvious and significant differences between the races beyond how we look, dress and what we eat. If there are those obvious differences in such simple things, imagine our differences on more substantive matters, like what we value and aspire to.
Being mindful of our differences does not mean ignoring our commonalities rather that we should be cautious as to the possible variations in how we react to policies and initiatives. We may all aspire to ‘life, liberty and the pursuit of happiness’, but those concepts mean a whole lot of different things to different people. Read the rest of this entry »