Archive for category Bakri Musa
– M. Bakri Musa
The Malaysian Insider
30 September 2015
The British replaced the Iberians and Dutch in Malaysia. Those colonialists carved up the Malay world among themselves, with Malaysia fortunately falling under the British while the larger archipelago going to the Dutch and the Philippines to the Spaniards.
I say “fortunately”, considering the fate of the Indonesians and Filipinos. For whatever reason the British were much more benign, or less malevolent.
Among the consequential differences, while our Indonesian brethren had to fight for their independence, Malaysians opted for the more civilised and considerably less traumatic route of negotiations. Read the rest of this entry »
21st Sept 2015
Over 46 years ago a largely Chinese group of demonstrators celebrating their party’s electoral victory triggered Malaysia’s worst race riot. Last Wednesday, September 16, 2015, an exclusively Malay rally in predominantly Chinese Petaling Street of Kuala Lumpur triggered only the riot police’s water cannons.
What flowed on Petaling Street last Wednesday was clear water, not red blood as in 1969. There was also minimal property damage (except for loss of business) and no loss of life. That is significant; that is progress.
Malaysia has come a long way since 1969, the current shrill race hysteria notwithstanding. However leaders, political and non-political, Malays as well as non-Malays, are still trapped in their time-warped racial mentality of the 1960s. They still view the nation’s race dynamics primarily as Malays versus non-Malays.
That is understandable as the horrific memories of that 1969 race tragedy, as well as the much earlier and more brutal Bintang Tiga reign of terror, had been seared into the collective Malaysian consciousness, permanently warping our national perception.
The challenge today is less the risk of inter-racial conflagration of the 1969 variety, more a Malay civil war similar to what is now happening in the Arab world and what has happened on the Korean Peninsula. Last Wednesday’s red-shirt rally illustrates this point. Read the rest of this entry »
M. Bakri Musa
Sept. 7, 2015
[After last weekend’s mass protest against the nation’s entrenched corrupt and incompetent leadership, I reflect on a moment in our colonial history. If Merdeka has any meaning it is this – our freedom to express our views. We have to remind ourselves and our leaders of this, and often, lest it be forgotten. As we celebrate the nation’s 58th anniversary of independence, I salute those brave Malaysians of Bersih 4. May you succeed! Your courage humbles and inspires me.]
The Europeans entered the Malay world a few centuries after the arrival of Islam. First were the Portuguese in 1509, followed by the Dutch and finally the British.
Unlike those early Muslims, the Europeans came not to trade, at least initially, but as explorers during their Age of Discovery. Only when they saw the abundance of the rich natural resources of the land did they go beyond mere exploring.
With their primordial form of capitalism of the heartless and exploitative variety so well captured in Dickens’ many novels, it did not take long for their greed to manifest itself and be all-consuming. Like all capitalists, they were obsessed with domination, and that quickly expanded beyond mere trading. Colonial aspirations soon followed.
Preoccupied with commerce, those ancient Portuguese were not interested in converting the natives though that was the penchant with old-world Catholics. Yes, there were priests hauled along to bless their mission, if nothing else. Consumed as they were with profits they could not be bothered with the salvation of the heathens. Either that or those Europeans were aware of the fate of the crusaders and knew better than to try and convert the already Muslim natives. Read the rest of this entry »
M. Bakri Musa
The smooth assimilation of Malays into Islam was the result of both “down-up” and “up-down” dynamics. The average Malay peasant in his or her interactions with the ancient Muslim traders saw the value of this new faith. This message then spread laterally among the other villagers and later upwards to the nobility and ultimately the sultans. They too saw the merit of this new religion and that acceptance trickled down to the masses. The result was the quick transformation of Malay society.
Today in the retelling of the arrival of Islam to the Malay world, there is not a dissenting voice. All agree that it was a positive development, for the faith as well as for Malays. We also agree that our culture adapted well to Islam.
Those sentiments have more to do with the human tendency to romanticize the past, especially one perceived as being glorious, rather than a true reflection of the reality. We spare ourselves from looking more critically at our past for fear that we would discover something that could blight that pristine image and sweet memory. Read the rest of this entry »
M. Bakri Musa
The arrival of Islam was “the most momentous event in the history of the Malay archipelago,” to quote Syed Naquib al-Attas. It came not through the point of the sword but peacefully through trade. Islam did not land in a cultural and religious vacuum as Malays were already steeped in Hindu and animist traditions. Nor did the Arabs come to emancipate our ancestors; there was no messianic zeal or even an inclination to engage in their salvation.
Those Muslims came only to trade; there was no intention to dominate or colonize. Their Islamic faith and the prevailing Malay culture interacted through gradual and mutual accommodation. The result was that “the local genius of the people shone through” in the melding of the two, to quote Farish Noor, respected scholar and frequent commentator on Malaysian affairs.
This was vividly illustrated with my matriarchal Adat Perpateh. It coexisted peacefully with traditional male-dominated Islam, demonstrating a brilliant and workable synthesis of the two. Malays did not repudiate our traditional ways to become Muslims, and Islam was not adulterated to accommodate Malay culture. Both were remarkably malleable to and adaptive of each other. Read the rest of this entry »
M. Bakri Musa
The true measure of a culture is how well it prepares its members to sudden changes and challenges, especially when those are unanticipated or imposed from the outside. That different societies react very differently is obvious.
Consider the March 2011 tsunami that demolished the coastal areas of Northern Japan. Thousands were killed and billions worth of properties damaged, with whole villages and families wiped out. Compare the reactions of the Japanese to that tragedy of August 2005 when Katrina hurricane devastated the southern coast of United States.
The differences in reactions could not be more profound. Today only a few years after the tragedy, Northern Japan is almost fully recovered. In Louisiana they are still entangled in massive lawsuits, and the finger pointing has not yet stopped. Both Japan and America are developed societies, so we cannot account the difference to socioeconomic status, only to culture. Read the rest of this entry »
M. Bakri Musa
Remember Labu and Labi, the two bumbling idiots in P. Ramlee’s 1962 comedy movie of the same title?
Today we have a political version of that duo. With the latest cabinet reshuffle, Labi is gone. Next should be Labu, aka Najib Razak. The leadership of Malaysia is too important to be entrusted to these jokers.
In a twist of irony, this latest exercise eases the process. By firing his deputy, Najib has set an important precedent – decoupling cabinet positions from party leadership. It has been the tradition, and only that as it is unsupported by the constitution, that leaders of the ruling party should also lead the country.
By having someone other than the party’s deputy leader be the Deputy Prime Minister, that sets the stage whereby the Prime Minister too could be someone other than the party’s President. That is the only silver lining to this latest reshuffle. That excepted, Najib’s new cabinet remains a yawner. The elusive “wow” factor still eludes him.
In picking his new ministers Najib is taken in by the glint of pebbles, confusing that for the sparkle of diamonds, or in kampong expression, pasir berkilau disangkakan intan. No surprise there as Najib himself is a pebble. He values loyalty over smarts, pebbles over diamonds. Expect Malaysia to be continually grinded down. Read the rest of this entry »
M. Bakri Musa
A Muslim is one who subscribes to the five pillars of our faith – attests to the oneness of Allah and Prophet Muhammad, s.a.w., as His Last Messenger (shahadah); prays five times a day; fasts during Ramadan; gives zakat; and conditions permitting, undertakes the Hajj.
Significant for its absence is any explicit reference to the Koran, the complete and final guide from God “for all mankind, at all times, and till the end of time.”
The essence of the Koran is Al-amr bi ‘l-ma’ruf wa ‘n-nahy ani ‘l-munkar. It is referred to many times in the text. The approximate translation is, “Command good and forbid evil;” or in Malay, “Biasakan yang baik, jauhi yang jahat.” Succinct and elegant in both languages as it is in the original classical Arabic!
As this central message is not one of the five pillars of our faith, no surprise then that it is frequently missed by the masses. It is also often lost in the thick tomes of religious scholars, erudite sermons of bedecked ulamas, and frenzied jingoisms of zealous jihadists.
Enlightened scholars of yore had suggested that the Koran’s essence be the sixth pillar, after and presumably below Hajj. That did not gain traction. Read the rest of this entry »
M. Bakri Musa
Terrible things are done in many cultures in the name of honor. To some, the natural reaction would be either smug dismissal (those barbarians!) or comforting acceptance (all cultures have their warts!). That would also provide a ready excuse for continuing on business as usual.
Or we could have wannabe heroes or even real ones with a messianic mission to change that culture. Many have tried, and equally many have failed. For Malays, there was Mahathir, and before him, Datuk Onn. Undoubtedly there will be many more.
This wanting-to-change-our-people (or culture) zeal is a particular delusion of leaders with massive egos. Our only solace is that Onn and Mahathir did not do more damage. The Chinese under Mao were not so lucky. Millions perished under his Cultural Revolution and other dubious endeavors aimed at “changing” his people. Read the rest of this entry »
by Bakri Musa
Jul 79, 2015
Every group of humans whether dwelling in the same cave or working for the same corporation must share some common goals, values, and worldview, as well as everyday routine practices. This is what culture means; it is the social glue that binds the members together and differentiates them from others. Far from being society’s oppressor, culture is its savior.
The human baby is not born a carnivorous hunter or a vegetarian ascetic anymore than it is born an Aryan or Chinese. The baby may have Aryan characteristics (sharp nose, blond hair, and blue eyes) or that of a Chinese (moon face, jet black hair, and epicanthic folds) but those features do not make what it will be. Whether that baby will turn out to be a proud bearer of a swastika or marches the streets waving Mao’s Little Red Book depends upon the culture in which it has been raised.
Tune to BBC News. If you close your eyes you would assume the announcer to be a lithe English lassie. Look at the screen and your preconceived images would be shattered for behind that flawless British voice might be a lady of African descent or a Semitic-looking Arab woman, minus the purdah of course. Read the rest of this entry »
M. Bakri Musa (www.bakrimusa.com)
June 24, 2015
Unlike my earlier books, in Liberating the Malay Mind I adopt a narrow approach, focusing only on Malays. Some would counter that Malaysians are now at a stage when we should consider ourselves Malaysians rather than Malays, Chinese or Ibans. Thus we should seek an approach applicable to and suitable for all Malaysians. I agree, up to a point.
One does not have to be particularly perceptive to note the obvious and significant differences between the races beyond how we look, dress and what we eat. If there are those obvious differences in such simple things, imagine our differences on more substantive matters, like what we value and aspire to.
Being mindful of our differences does not mean ignoring our commonalities rather that we should be cautious as to the possible variations in how we react to policies and initiatives. We may all aspire to ‘life, liberty and the pursuit of happiness’, but those concepts mean a whole lot of different things to different people. Read the rest of this entry »
M. Bakri Musa (www.bakrimusa.com)
June 15, 2015
Three defining moments in Malay culture are worth recounting. First, the arrival of Islam; second, onset of European colonization; and third, the path we chose towards independence. I will examine how our culture had served us in those three instances; exemplary in the first and third, less so with the second.
It is fashionable these days to blame our culture for what ails our community. Our leaders would let us believe that our culture is our oppressor. When former Prime Minister Mahathir was asked what his greatest failure was, he unhesitatingly asserted his inability to change Malay culture. It reflected the height of arrogance on his part to even consider that he could do so.
Mahathir was neither the first nor the last to blame our culture; he however, went further to fault our very nature – our genes – as he asserted in his book The Malay Dilemma. Early in the 19th Century Munshi Abdullah also railed against our outdated ways while Pendita Za’aba, a century later, echoed similar sentiments. More recently there was Datuk Onn with his presumptuous membetulkan Melayu (correcting Malays). As is apparent, Mahathir has plenty of company.
These individuals are giants in our history. At the risk of appearing self-important or worse, stupid, I will nonetheless take them on, albeit with great trepidation. What those luminaries presumed to be the flaws of Malay culture, as with our fondness for immediate gratification, lack of savings, and apparent disinterest in education, are in fact universal weaknesses of the poor, marginalized, and/ or oppressed. Read the rest of this entry »
M. Bakri Musa
Malays hold an almost exclusive grip on the political process and leadership. Through demographic dynamics Malays could rule the country without support from any other community, and still do justice to the principle of representative governance and other niceties of democracy.
That we do not is a tribute to our sense of fairness and justice, reflecting the values of our culture. It also shows that we have not been infected with the destructive virus of tribalism, an affliction that grips even the most sophisticated. This point deserves repeating as it is not widely acknowledged much less appreciated.
Contrary to the delusions of many Malays, this near exclusive grip on political power is not all blessing or an advantage. It would be if handled competently, but current Malay leaders across the political spectrum are far from being adroit or sophisticated. This political power is thus more bane than blessing. It distracts us from other important and equally worthy pursuits, especially economic.
Worse, with politics now all-consuming, it corrupts all our other endeavors. Our academics are but politicians with glorified professorial titles; our singers and writers are known less for their talent and creativity, more for their endless praises for our leaders.
Because of their long unchallenged grip on power, our leaders are infected with the megalomania virus. They are immune to criticisms; worse, they delude themselves into believing that they can do no wrong. They deceive themselves into thinking that they could readily transfer their political “skills” to other spheres. They cannot; the skills required to ascend the party hierarchy are very different from those needed to run a ministry, helm a major corporation, or lead an academic institution. It is the rare individual who could make a smooth and successful transition. Read the rest of this entry »
M. Bakri Musa
24 May 2015
Much is at stake for Malays. Only those lulled by Hang Tuah’s blustery Takkan Melayu hilang di dunia (Malays will never be lost from this world) would pretend otherwise. History is replete with examples of once great civilizations now reduced to mere footnotes. At best they are but objects of tourists’ curiosities, as with the Mayans.
It is unlikely for Malay civilization to disappear; there are nearly a quarter billion of us in the greater Nusantara world of Southeast Asia. There is however, a fate far worse, and that is for Malaysia to be developed but with Malays shunted aside, reduced to performing exotic songs and dances for tourists.
There are about 17 million Malays in Malaysia, comparable to the population of the Netherlands. Their colonial record excluded, the Dutch should be our inspiration of what a population of 17 million could achieve. Read the rest of this entry »
M. Bakri Musa
Malays need to have minda merdeka (free or liberated mind). We do not need another Melayu Baru (New Malay), Glokal Malay (contraction for global and local), Ketuanan Melayu (Malay hegemony), revolusi mental (mental revolution), and other tired slogans. Those would all be for naught if our collective minds remained trapped with their distorted views of the past and present. Facing the future with a closed mind is not the way either, at least not with any hope for success.
The famed Indonesian writer Pramoedya Ananta Toer published his highly-acclaimed Buru Quartet novels soon after his release from Pulau Buru prison. When asked during a book tour in America how he was able to craft such a wonderful work of art while being imprisoned under the most inhumane conditions, Pramoedya replied, “I create freedom for myself!”
This is what a free mind can do. Your body may be imprisoned and confined to total darkness for 24 hours a day save for a ray of light peeking through the keyhole, as Pramoedya was, but no one could imprison your free mind. Under such cruel circumstances a mind that is not free could easily disintegrate, going wild and berserk, which justifies the continued isolation and inhumane treatment. Read the rest of this entry »
by Bakri Musa
Malaysia’s Wasted Decade 2004-2014. The Toxic Triad of Abdullah, Najib, and UMNO Leadership Excerpt #5
May 4, 2015
Already one component of the toxic triad – Abdullah Badawi – is gone and no longer heaping his share of trash upon the nation. As for UMNO, despite being the largest party and a ruling one at the federal level for over the past half a century, it never gets a foothold in Sarawak. Of the nine states in the peninsula, UMNO is permanently wiped off in Penang, Kelantan, and Selangor. If the federal territory of Putrajaya and Kuala Lumpur were also a state, UMNO would be wiped out there too. At one time it was also out in Perak, Kedah, and Trengganu.
That leaves only Najib. My earlier prediction of his premature ending as prime minister notwithstanding (see “Priority of Packaging Over Performance’” page 119), he is now secure at the top of the UMNO rubbish heap. To be the unchallenged skipper of the Titanic is no job security; it could very well undermine your well-being.
I am always amazed at the ability of one person to initiate transformational changes. Often those individuals are the ones we least expect. There is no rhyme or reason for such individuals to emerge except that they somehow appear at the right time and place, with all the right people to help him or her do the right thing in the right manner; in short, the confluence of all the elements and the alignment of all the stars.
Read the rest of this entry »
by Bakri Musa
Malaysia’s Wasted Decade 2004-2014. The Toxic Triad of Abdullah, Najib and UMNO Leadership.#4
April 26, 2015
Long before the twin tragedies of Malaysia Airlines (MAS) Flight MH17 (shot down in eastern Ukraine in March 2014) and MH370 (disappeared literally from thin air over the South China Sea less than four months earlier), the company’s shares were already languishing at the bottom floor of the KLSE at around 22 sen. Yes, that is sen, as in cents, or pennies. Even bottom feeders were shunning MAS shares.
To think that less than two decades earlier the Mahathir Administration paid RM8.00 for those same shares! Factoring in for inflation and devaluation, it should be about RM32.00 in today’s devalued ringgit. If you add in the expected appreciation as per the KLSE Index, the shares should be trading at around RM100 today.
From RM100 to 22 sen! Formerly blue chip MAS now a penny stock! It would be cheaper to use MAS shares to wallpaper your bathroom; they are useless for toilet paper. Read the rest of this entry »
by Bakri Musa
Malaysia’s Wasted Decade 2004-2014 Excerpt #3
April 19th, 2015
In an inaugural Millennium Essay for The New Straits Times (November 1999) I wrote, “The greatest threat to Malaysia’s social stability is not inter-racial confrontation rather intra-communal, specifically among Malays.” There are three potential fault lines along which Malays could fracture: religious, cultural, and socioeconomic. Conflict on any one is unlikely to trigger a severe crisis but a confluence of any two or all three could be cataclysmic.
Interracial conflict is bad, and Malaysians already had a taste of it many times. The May 13, 1969 incident was only the most bitter. Bad as it was, the intra-ethnic or intra-racial variety would be far worse. More Arabs had been killed by their fellow Arab brethrens than by the Israelis. The carnage of the 1956 Arab-Israeli War pales in comparison to the current intra-Arab strife in Syria. Read the rest of this entry »
by Bakri Musa
Malaysia’s Wasted Decade 2004-2014. The Toxic Triad of Abdullah, Najib, and UMNO Leadership. #2
April 12th, 2015
Abdullah and Najib squandered Malaysia’s precious first decade into the new millennium. It was a wasted if not lost decade. It would be academic to judge who is worse, Abdullah or Najib. When both scored “Fs”, it matters less whether one is F minus and the other simply an F.
There is little prospect for change, at least until the next election due no later than mid 2018. Even if there were to be divine intervention, Najib’s deputy, Muhyiddin, is no better. Malaysia is doomed; it cannot escape its present sorry trajectory.
If nations do not progress, then ipso facto they regress. Human progress is neither automatic nor inevitable, noted Martin Luther King. Read the rest of this entry »
by Bakri Musa
Malaysia’s Wasted Decade 2004-2014. The Toxic Triad of Abdullah, Najib, and UMNO Leadership #1
April 5th, 2015
Malaysian Prime Minister Mahathir Mohamad stunned his followers when he announced his resignation at his UMNO’s General Assembly in June 2002. He had been in office for over 22 years. The unexpected announcement triggered mass hysteria among his followers. Senior ministers and party leaders openly wept, and pandemonium broke out in the hall.
The scene resembled a chicken coop at dusk when the birds were settling down in their comfort zone when suddenly their head rooster flew the coop, or attempted to. The cacophony settled down and calm returned only after senior leaders cajoled Mahathir to delay his retirement until October 31st the following year, and he agreed.
That collective hysteria and mass crying were reflective of how dependent UMNO members were on Mahathir. He was their messiah, and now he was abandoning them. Read the rest of this entry »